Sex Trafficking2001
Ghana GH
Gborble traditional shrine priestess and shrine owners enslaved young virgin girls in a practice commonly called trokosi. The government of Ghana calls it ritual or customary servitude. The practice involves both sexual abuse and manual labor and the movement of the girls was strictly controlled by the shrine. The Gborble shrine priest and owners liberated their trokosi slaves on January 31, 2009 and signed a public agreement that the practice of slavery was ended in that place and that they would take in no more slaves. The shrine is located in a group of mud and thatch houses, where the girls were kept in crowded quarters with nothing but a floor to lie on. In this case a 26 year old woman was freed who had been taken into slavery when she was only three years old, left in the care of the older slaves at the shrine. When the victim’ss father and other members of the family died, they inquired at the shrine as to the cause. The priestess informed them that the grandfather had sex with another trokosi slave, and that to make atonement for that misdeed, a young virgin girl would be required from the family to become a shrine slave. She was held at the shrine for five years before she was even permitted to visit home. Her duties included sweeping the compound, gathering heavy firewood from the forest, and ploughing the fields for the priest’s farm with a short-handled hoe. As a trokosi slave, she was forced to go barefoot and was denied education. She often cried when she was other girls wearing normal clothing and going to school.
Sex Trafficking2002
Ghana GH
The practice of ritual or customary servitude was outlawed in Ghana in 1998, but no one has ever been prosecuted under the law. Rather, the practical implementation of the law has fallen largely to NGO's who have facilitated the shrines in ending the practice. Two NGO's, Every Child Ministries Ghana and International Needs Ghana negotiated with the Gborble shrine and educated them as to the issues over a span of over a year, finally winning the approval of the shrine for the liberation of all its trokosi slaves on January 31, 2003. The liberation was a public event in which the shrine freed the slaves and agreed to end the practice of ritual servitude in that place. In this case a 30 year old woman was liberated who had been held within the shrine for five years, from the ages of 7 to 12 years of age. She was a replacement for her sister who had also been sent to serve as a shrine slave at a very young age but did not long survive the harsh conditions of life there. In the Dzoli shrine girls were usually taken in when the priest claimed through divination that a crime had been committed in their family. In this case the grandfather was accused of having sex with another of the priest’s slaves. In the shrine, the slave rose at 4 a.m. and spent her days cracking palm nuts from which the older slaves extracted palm oil. This the priest sold for money without ever sharing any of the proceeds with his slaves. After a time the shrine learned that a man wanted to marry her. She was so happy that she danced about, but this arrangement did not end her slavery. The shrine still controlled who she married and where she lived and travelled, and she was required to attend the annual festival every year and to bring sacrifices so expensive that getting them together still dominated her life all year long. Her story came out in the course of the liberation process.
Sex Trafficking2002
Ghana GH
The practice of ritual or customary servitude was outlawed in Ghana in 1998, but the practical implementation of the law has fallen largely to NGO's who have facilitated the shrines in ending the practice. Two NGO's, Every Child Ministries Ghana and International Needs Ghana negotiated with the Bekli shrine and educated them as to the issues over a span of over a year, finally winning the approval of the shrine for the liberation of all its trokosi slaves on January 31, 2003. The liberation was a public event in which the shrine freed the slaves and agreed to end the practice of ritual servitude in that place. In this case a 30 year old woman was liberated who had been held within the shrine for 6 years, from the time she was an early teenager till about 20 years of age. She was later allowed to live outside the shrine under the condition that her life and movements be strictly controlled by the shrine and that she bring expensive offerings to the annual festival. This usually took most of her wages. Her story came out in the course of the liberation process.