Sex Trafficking2002
Ghana GH
Two NGO’s, Every Child Ministries and Fetish Slaves Liberation Movement, cooperated to negotiate the liberation of all the Aklidokpo shrine slaves. This was facilitated by the fact that the shrine priest had died, so the shrine owners and elders agreed to liberate rather than enstooling a new priest. The liberation was a public event in which the shrine owners signed an agreement that slavery was ended in that place, all their slaves were freed, and they would never again take in slaves to the shrine. In this case a 69 year old woman was freed who had spent most of her life in shrine slavery. She suffered greatly while in servitude and feared that she would never get out alive. After the liberation, when ECM counselors first visited her, she was very sick, but she recovered and is now in good health.
Sex Trafficking2003
Ghana GH
The practice of ritual or customary servitude was outlawed in Ghana in 1998, but no one has ever been prosecuted under the law. Rather, the practical implementation of the law has fallen largely to NGO's who have facilitated the shrines in ending the practice. Two NGO's, Every Child Ministries Ghana and Fetish Slaves Liberation Movement negotiated with the Aklidokpo shrine community and educated them as to the issues over a span of over a year, finally winning the approval of the shrine for the liberation of all its trokosi slaves on January 22, 2004. The liberation was a public event in which the shrine freed the slaves and their children and agreed to end the practice of ritual servitude in that place. In this case a 27 year old woman was freed who had spent most of her life in slavery. After liberation, she chose to become a Christian and attend church, but this brought a rift with her family who felt that former slaves could not choose the Christian faith, even though the Ghana Constitution guarantees freedom of religion to its citizens.
Sex Trafficking2002
Ghana GH
The Aklidokpo traditional shrine near Adidome, N. Tongu District, Volta Region of Ghana practiced a form of slavery popularly called trokosi, but called ritual or customary servitude by the government of Ghana. In this system, shrine priests take in young virgins as a sort of “living sacrifices” in an attempt to make atonement for a crime allegedly committed by a male member of the family. The priest of the Aklidokpo shrine died, and rather than enstooling a new priest, the shrine owners and elders of the community agreed to liberate their slaves and end the practice in that place. In this case an 18 year old woman was freed from shrine slavery. Taken into slavery at an early age, she was denied education and is unable to read. She had received partial release and married at an early age, but this arrangement did not end her slavery. The shrine still controlled who she married and where she lived and travelled, and she was fined for the least mistake and required to attend the annual festival every year and to bring sacrifices so expensive that getting them together still dominated her life all year long. The marriage did not last long. The husband abandoned her while she was pregnant because someone told him he should not have married a trokosi. Then she lost the child as well. At the beginning of counseling, the victim was extremely bitter. After liberation she decided to become a Christian, which caused her family, which follows African traditional religion, to turn against her. The victim feels very lonely.