SlaveryMap
Open the mapMap
Domestic ServitudeArchive 2008–2016

Domestic Servitude in Khartoum (2005)

A domestic servitude case from 2005 in Khartoum, Sudan.

This page describes exploitation and abuse. Need to report something? How to report →

Documented on the original SlaveryMap (2008–2016). We don’t have a verifiable source on file yet. Know one?

What happened

Brad Phillips of Persecution Project Foundation says that since the 1980s, the Muslim National Islamic Front government has sanctioned the taking of Christians and animists from the south part of the nation to be sold to Muslims as slaves in the north. The two sides have been engaged in a civil war for several years. In this human trafficking case, the victim was a Sudanese Dinka boy was sold into slavery at age 7 in 1987. His Arab master officially gave him an Arab name, but always referred to him only as “abid”, meaning “black slave.” He served his master for ten years, and was often beaten, tortured and abused. His master considered all blacks, and especially Christians, as lower than animals. The victim was raised Christian and desired to worship God, but his master told him every day that he had no business worshipping, since he was of no more value than a donkey. One Sunday, the victim heard singing coming from a Christian church and was drawn to join in. While he was in worship, some of the camels that he had been charged with escaped. His master flew into a rage and swore to kill him in the same way that Jesus was killed. He beat the victim severely from head to toe, then laid him on a plank and nailed him there, driving spikes through his hands, knees, and feet. He then poured acid on his legs and left him for dead. The victim lay on the plank for seven days, but the master’s son showed him kindness by secretly bringing him food and water and eventually took him to a medical facility. The victim eventually returned to his master, but he saw little value in the now-crippled boy.

Response and intervention

The Khartoum government was the perpetrator of the crime. No charges were brought against the slavemaster because he acted within his rights under Sharia law currently in place in Sudan. More information: www.assistnews.net/STORIES/2004/s04110038.htm The master was willing to sell the boy he had crippled. He was redeemed by Christian slave redeemers. They also arranged for return to his home village, Bahr el Gazal. Christian slave redeemers Upon return to his village, the village elders named the victim “Joseph”, remembering how the Biblical Joseph was sold into slavery and later used mightily by God. Persecution Project Foundation, a group that monitors persecution of Christians in Africa.

Nearby cases

All 5 in Sudan →
Domestic Servitude2009

Kirio, Sudan, 2009

Sudan SD

The victim was taken to Kirio, where he was given to an Arab man, who presented him to the entire household. They all beat him. There he was always called me 'abeed,' which means black slave, and he had to sleep with the cows and was always fed leftovers from the master's table. A couple of years after his capture, he tried to escape but was easily recaptured and beaten and tied up for 10 days, he said. Years later, he tried again and was recaptured and beaten and threatened with death. He said would rather be dead than a slave. So he tried it again and was successful, being helped by an Arab truck driver, only to be found by some local policemen, who made him serve them for seven months. He escaped and, with the help of an Egyptian, made his way to Cairo, where a United Nations body eventually helped him get to the nation of his choice: the United States. He went to Fargo, N.D.; then Iowa, and later Boston, where he joined up with Charles Jacobs, who started an abolitionist movement two years ago, the American Anti-Slavery Group. Since joining with Jacobs, a Harvard graduate, he has been speaking out on Sudanese slavery, and he is the first escaped Sudanese slave to testify before a U.S. Senate Committee on Foreign Relations. "I'm speaking for people who can't speak for themselves," he said. "I'm a witness for what is happening in the Sudan today. As a Christian community, we must do something for the suffering of my people." More information: http://www.haitiwebs.com/haitianforums/showthread.php?t=401

1 sourceArchive 2008–2016
Domestic Servitude2009

Sudan, Sudan, 2009

Sudan SD

MALWAL KON, Sudan — 607 liberated slaves returned to their homeland of northern Bahr El Ghazal, Southern Sudan between Jan. 23 and Feb. 2, 2005.They were assembled in Northern Sudanese towns and villages and transported by truck to Southern Sudan by the Government of Sudan's Committee for the Eradication of the Abduction of Women and Children (CEAWC). They were delivered to registration centers at Gok Machar and Warawar. More information: http://theseoultimes.com/ST/?url=/ST/db/read.php?idx=1462

1 sourceArchive 2008–2016
Forced Labor2009

Northern Sudan, Sudan, 2009

Sudan SD

Arab-Dinka Peace Committees assisted by an Organization called CSI intervened on their behalf. They were transported by truck to Southern Sudan by the Government of Sudan's Committee for the Eradication of the Abduction of Women and Children (CEAWC). They were delivered to registration centers at Gok Machar and Warawar. Futher information: http://theseoultimes.com/ST/?url=/ST/db/read.php?idx=1462

1 sourceArchive 2008–2016