Sex Trafficking2002
Ghana GH
The practice of ritual or customary servitude was outlawed in Ghana in 1998, but the practical implementation of the law has fallen largely to NGO's who have facilitated the shrines in ending the practice. Two NGO's, Every Child Ministries Ghana and International Needs Ghana negotiated with the Bekli shrine and educated them as to the issues over a span of over a year, finally winning the approval of the shrine for the liberation of all its trokosi slaves on January 31, 2003. The liberation was a public event in which the shrine freed the slaves and agreed to end the practice of ritual servitude in that place. In this case a 30 year old woman was liberated who had been held within the shrine for 6 years, from the time she was an early teenager till about 20 years of age. She was later allowed to live outside the shrine under the condition that her life and movements be strictly controlled by the shrine and that she bring expensive offerings to the annual festival. This usually took most of her wages. Her story came out in the course of the liberation process.
Sex Trafficking2002
Ghana GH
The practice of ritual or customary servitude was outlawed in Ghana in 1998, but the practical implementation of the law has fallen largely to NGO's who have facilitated the shrines in ending the practice. Two NGO's, Every Child Ministries Ghana and International Needs Ghana negotiated with the Dzoli shrine and educated them as to the issues over a span of over a year, finally winning the approval of the shrine for the liberation of all its trokosi slaves on January 31, 2003. The liberation was a public event in which the shrine freed the slaves and agreed to end the practice of ritual servitude in that place. In this case a 40 year old woman was liberated who had been held as a shrine slave all her life. Her mother had been a slave, and a customary practice called replacement dictates that if a slave dies or runs away, another girl from her family must replace her. This woman was born as a result of rape within the shrine, raised in the shrine, and replaced her mother as a full trokosi upon her death. Her story came out in the course of the liberation process.
Sex Trafficking2002
Ghana GH
The practice of ritual or customary servitude was outlawed in Ghana in 1998, but the practical implementation of the law has fallen largely to NGO's who have facilitated the shrines in ending the practice. Two NGO's, Every Child Ministries Ghana and International Needs Ghana negotiated with the Gborble shrine and educated them as to the issues over a span of over a year, finally winning the approval of the shrine for the liberation of all its trokosi slaves on January 31, 2003. The liberation was a public event in which the shrine freed the slaves and agreed to end the practice of ritual servitude in that place. In this case a 40 year old woman was liberated who had been held within the shrine for 8 years, from the ages of 5-13 years of age. During that time she was raped and gave birth to the priest's child without medical care or any care for the child. She was later allowed to live outside the shrine under the condition that her life and movements be strictly controlled by the shrine and that she bring expensive offerings to the annual festival. This usually took most of her wages. Her story came out in the course of the liberation process.
Sex Trafficking2002
Ghana GH
The practice of ritual or customary servitude was outlawed in Ghana in 1998, but no one has ever been prosecuted under the law. Rather, the practical implementation of the law has fallen largely to NGO's who have facilitated the shrines in ending the practice. Two NGO's, Every Child Ministries Ghana and International Needs Ghana negotiated with the Gborble shrine and educated them as to the issues over a span of over a year, finally winning the approval of the shrine for the liberation of all its trokosi slaves on January 31, 2003. The liberation was a public event in which the shrine freed the slaves and agreed to end the practice of ritual servitude in that place. In this case a 26 year old woman was liberated who had been sent to be a shrine slave at the age of seven. Supposedly her grandfather had captured and eaten a neighbor’s fowl. This resulted in the neighbor visiting the shrine to place a curse on the offending family. (The curse is never placed on the offender himself, only on the family. Likewise, it is never the offender who pays for the crime, but rather an innocent virgin girl from his family. The offender is virtually always male, the one who pays for the offense virtually always female, or more specifically, a young virgin). When the seven-year old victim arrived at the shrine, she was forced to go through an initiation ceremony in which she was stripped and paraded naked around the town. The victim says she hated life in the shrine, with its long, hard hours of work on behalf of the priest, harsh punishment, constant humiliation, endless taboos and restrictions, and forced worship of the shrine god (in spite of the fact that Ghana officially gives everyone freedom of religion).
Sex Trafficking2002
Ghana GH
The practice of ritual or customary servitude was outlawed in Ghana in 1998, but no one has ever been prosecuted under the law. Rather, the practical implementation of the law has fallen largely to NGO's who have facilitated the shrines in ending the practice. Two NGO's, Every Child Ministries Ghana and International Needs Ghana negotiated with the Gborble shrine and educated them as to the issues over a span of over a year, finally winning the approval of the shrine for the liberation of all its trokosi slaves on January 31, 2003. The liberation was a public event in which the shrine freed the slaves and agreed to end the practice of ritual servitude in that place. In this case a 25 year old woman was liberated who had been enslaved by the shrine for 20 years, since she was five years old. She was not even aware of the exact offense committed or the family member who was charged, but a series of deaths in the family was attibuted to a curse of the gods because of the alleged crime and the victim was forced to try to atone for the crime by a life of slavery. As Monica grew and learned more about her situation, most traumatic to her was the fact that out of fear, her parents did not even protest. Her story came out during the liberation process.
CSEC2002
Ghana GH
The practice of ritual or customary servitude was outlawed in Ghana in 1998, but no one has ever been prosecuted under the law. Rather, the practical implementation of the law has fallen largely to NGO's who have facilitated the shrines in ending the practice. Two NGO's, Every Child Ministries Ghana and Fetish Slaves Liberation Movement negotiated with the Aklidokpo shrine community and educated them as to the issues over a span of over a year, finally winning the approval of the shrine for the liberation of all its trokosi slaves on January 22, 2004. The liberation was a public event in which the shrine freed the slaves and their children and agreed to end the practice of ritual servitude in that place. In this case a woman of unknown age was freed having served as a slave in the shrine since she was too young to remember. When she came she was too young to act on her own and was cared for by older slaves until she grew older. She was the third girl enslaved at the shrine in an attempt to atone for the same misdeed. When the priest tried to rape her, she ran away but was soon caught. Again she tried to run away later, but always ended up back at the shrine. She still struggles with fear, feeling that the god of the shrine may kill her at any time and for any reason.
Sex Trafficking2002
Ghana GH
The Aklidokpo traditional shrine near Adidome, N. Tongu District, Volta Region of Ghana practiced a form of slavery popularly called trokosi, but called ritual or customary servitude by the government of Ghana. In this system, shrine priests take in young virgins as a sort of “living sacrifices” in an attempt to make atonement for a crime allegedly committed by a male member of the family. The priest of the Aklidokpo shrine died, and rather than enstooling a new priest, the shrine owners and elders of the community agreed to liberate their slaves and end the practice in that place. In this case an 18 year old woman was freed from shrine slavery. Taken into slavery at an early age, she was denied education and is unable to read. She had received partial release and married at an early age, but this arrangement did not end her slavery. The shrine still controlled who she married and where she lived and travelled, and she was fined for the least mistake and required to attend the annual festival every year and to bring sacrifices so expensive that getting them together still dominated her life all year long. The marriage did not last long. The husband abandoned her while she was pregnant because someone told him he should not have married a trokosi. Then she lost the child as well. At the beginning of counseling, the victim was extremely bitter. After liberation she decided to become a Christian, which caused her family, which follows African traditional religion, to turn against her. The victim feels very lonely.
Sex Trafficking2002
Ghana GH
Two NGO’s, Every Child Ministries and Fetish Slaves Liberation Movement, cooperated to negotiate the liberation of all the Aklidokpo shrine slaves. This was facilitated by the fact that the shrine priest had died, so the shrine owners and elders agreed to liberate rather than enstooling a new priest. The liberation was a public event in which the shrine owners signed an agreement that slavery was ended in that place, all their slaves were freed, and they would never again take in slaves to the shrine. In this case a 69 year old woman was freed who had spent most of her life in shrine slavery. She suffered greatly while in servitude and feared that she would never get out alive. After the liberation, when ECM counselors first visited her, she was very sick, but she recovered and is now in good health.
Sex Trafficking2001
Ghana GH
The practice of ritual or customary servitude was outlawed in Ghana in 1998, but no one has ever been prosecuted under the law. Rather, the practical implementation of the law has fallen largely to NGO's who have facilitated the shrines in ending the practice. Two NGO's, Every Child Ministries Ghana and International Needs Ghana negotiated with the Gborble shrine and educated them as to the issues over a span of over a year, finally winning the approval of the shrine for the liberation of all its trokosi slaves on January 31, 2003. The liberation was a public event in which the shrine freed the slaves and agreed to end the practice of ritual servitude in that place. In this case a 42 year old woman was liberated who had been enslaved for 32 years, since she was ten years old. She did not know the reason at the time, but her mother later told her that her grandfather was burning some rubbish, the wind shifted, and the neighbor’s thatch roof hut caught on fire. The neighbor went to the shrine and invoked the intervention of the Dzoli god, which is reported to have caused several deaths in the family. The family believed that the only way to stop the deaths was to atone for the accident by sending a young virgin girl to become a slave of the Dzoli god. The victim reports that there were eight other young slave girls in the shrine. She was made to work the priest’s farm with a short-handled hoe, gather firewood, carry water from the river, and carry big pots on her head. Two children were born to her as a result of being raped regularly by the priest. Her story came out in the liberation process.
Sex Trafficking2001
Ghana GH
The practice of ritual or customary servitude was outlawed in Ghana in 1998, but no one has ever been prosecuted under the law. Rather, the practical implementation of the law has fallen largely to NGO's who have facilitated the shrines in ending the practice. Two NGO's, Every Child Ministries Ghana and International Needs Ghana negotiated with the Gborble shrine and educated them as to the issues over a span of over a year, finally winning the approval of the shrine for the liberation of all its trokosi slaves on January 31, 2003. The liberation was a public event in which the shrine freed the slaves and agreed to end the practice of ritual servitude in that place. In this case a 70 year old woman was sent into shrine slavery when she was too young to remember her age, and spent most of her life in servitude. She was later told that her grandfather had got into a quarrel with someone over a palm plantation, and the other party had cursed their family at the shrine. When family members died, it was believed that they needed to present a young virgin girl to atone for the grandfather’s crime by living a life of slavery. The victim was not the only very young girl at the shrine. Three others of her age range were there at the same time. Her duties included sweeping the compound, gathering firewood from the forest, selling firewood at the market, and working the priest’s farm with a short-handled hoe. The priest received all the money and all the crop. The victim was plagued by hunger, so she sometimes picked unripe mangoes and hid them under leaves in the forest until they ripened. She was very angry at her family for sending her into servitude. After many years of enslavement in the shrine she was given partial release, but this arrangement did not end her slavery. The shrine still controlled who she married and where she lived and travelled, and she was fined for the least mistake and required to attend the annual festival every year and to bring sacrifices so expensive that getting them together still dominated her life all year long. This victim was one of 264 who were liberated that day along with their children (a joint liberation involving three shrines of which Dzoli was one).
Sex Trafficking2001
Ghana GH
Gborble traditional shrine priestess and shrine owners enslaved young virgin girls in a practice commonly called trokosi. The government of Ghana calls it ritual or customary servitude. The practice involves both sexual abuse and manual labor and the movement of the girls was strictly controlled by the shrine. The Gborble shrine priest and owners liberated their trokosi slaves on January 31, 2009 and signed a public agreement that the practice of slavery was ended in that place and that they would take in no more slaves. The shrine is located in a group of mud and thatch houses, where the girls were kept in crowded quarters with nothing but a floor to lie on. In this case a 25 year old woman was liberated who had been enslaved by the Gborble shrine since she was six years old—a total of 19 years. She later learned she was there because her grandfather had quarreled over a piece of land and the other party cursed the family at the shrine. When family members later died, it was blamed on this curse. The only way to lift the curse, it was thought, was to give a virgin girl of the family to serve as a shrine slave. At the shrine, she had to keep a big clay waterpot full by carrying water from the river. If it was ever found not full, she would receive no food that day. The victim was very lonely since her family never visited her. She had to work even when she was sick, and felt that no one cared about her. She says it is such a joy to be able to make her own choices now that she has come out of such a cruel system.
Sex Trafficking2001
Ghana GH
Gborble traditional shrine priestess and shrine owners enslaved young virgin girls in a practice commonly called trokosi. The government of Ghana calls it ritual or customary servitude. The practice involves both sexual abuse and manual labor and the movement of the girls was strictly controlled by the shrine. The Gborble shrine priest and owners liberated their trokosi slaves on January 31, 2009 and signed a public agreement that the practice of slavery was ended in that place and that they would take in no more slaves. The shrine is located in a group of mud and thatch houses, where the girls were kept in crowded quarters with nothing but a floor to lie on. In this case a 26 year old woman was freed who had been taken into slavery when she was only three years old, left in the care of the older slaves at the shrine. When the victim’ss father and other members of the family died, they inquired at the shrine as to the cause. The priestess informed them that the grandfather had sex with another trokosi slave, and that to make atonement for that misdeed, a young virgin girl would be required from the family to become a shrine slave. She was held at the shrine for five years before she was even permitted to visit home. Her duties included sweeping the compound, gathering heavy firewood from the forest, and ploughing the fields for the priest’s farm with a short-handled hoe. As a trokosi slave, she was forced to go barefoot and was denied education. She often cried when she was other girls wearing normal clothing and going to school.
Sex Trafficking2001
Ghana GH
The practice of ritual or customary servitude was outlawed in Ghana in 1998, but no one has ever been prosecuted under the law. Rather, the practical implementation of the law has fallen largely to NGO's who have facilitated the shrines in ending the practice. Two NGO's, Every Child Ministries Ghana and International Needs Ghana negotiated with the Gborble shrine and educated them as to the issues over a span of over a year, finally winning the approval of the shrine for the liberation of all its trokosi slaves on January 31, 2003. The liberation was a public event in which the shrine freed the slaves and agreed to end the practice of ritual servitude in that place. In this case a 50 year old woman was freed who had been slaved for 43 years, since was was seven years old. She was later told her captivity was because her father had sex with another shrine slave. The victim remembers that during her initiation she was dipped into cold water containing smelly herbs, her head was shaved, she was given a rope that she had to wear around her neck to show she belonged to the shrine, and she had to go through a ritual dance. After many years of enslavement in the shrine she was given partial release, but this arrangement did not end her slavery. The shrine still controlled who she married and where she lived and travelled, and she was fined for the least mistake and required to attend the annual festival every year and to bring sacrifices so expensive that getting them together still dominated her life all year long.